Miriam Makeba was the first artist from Africa to popularize African music in the U.S. and around the world. She is best known for the song "Pata Pata", first recorded in 1957 and released in the U.S. in 1967. She recorded and toured with many popular artists, such as Harry Belafonte, Paul Simon, and her former husband Hugh Masekela
Miriam Makeba, often referred to as ÒMama Africa,Ó was far more than just a remarkable vocalist; she was an enduring symbol of resistance, resilience, and African identity during the tumultuous decades of the 1960s and 1970s. Her music, deeply rooted in the rhythms and traditions of South Africa, transcended borders and language barriers, becoming anthems of hope and unity in the fight against apartheid and global injustice.
The Political Climate of the 1960s and 1970s
The 1960s and 1970s were defining decades for African liberation movements and the Civil Rights Movement in the United States. South AfricaÕs oppressive apartheid regime, which institutionalized racial segregation and discrimination, was in full force. Makeba, who began her career in the 1950s with The Manhattan Brothers and later the Skylarks, became increasingly politicized after her international career took off. Her exile from South Africa in 1960, following her involvement in the anti-apartheid movement and her appearance in the documentary Come Back, Africa, placed her at the forefront of the global resistance to apartheid.
MakebaÕs music from this era was not merely a vehicle for entertainmentÑit was a rallying cry. Her powerful voice carried the pain of her homeland, and her songs often spotlighted the injustices faced by South Africans. Her rise to international stardom coincided with the growing visibility of the anti-apartheid struggle, making her a key cultural ambassador for the cause.
The Pata Pata Album and Its Context
Released in 1967, Pata Pata was a pivotal album in MakebaÕs career. The title track, originally recorded in South Africa in the 1950s, became her most iconic song. ÒPata Pata,Ó meaning Òtouch touchÓ in Xhosa, is a lively and rhythmic dance song, filled with joy and energy. However, beneath its infectious melody lies a bittersweet connection to MakebaÕs homeland, from which she remained exiled.
The album is not overtly political in its lyrics, but its cultural significance cannot be overstated. By bringing South African music and languages like Xhosa and Zulu to an international audience, Pata Pata served as a form of soft resistance. It was a way to assert the richness and vibrancy of South African culture at a time when the apartheid regime sought to suppress it.
Political Undertones and MakebaÕs Influence
While Pata Pata itself is more celebratory than confrontational, its release during the height of MakebaÕs activism imbued it with political weight. Makeba had already spoken against apartheid at the United Nations in 1963, calling for global action to end South AfricaÕs racial segregation policies. Her marriage to civil rights activist Stokely Carmichael (later Kwame Ture) in 1968 also underscored her deep alignment with global struggles for equality.
This political stance had significant consequences for MakebaÕs career. After marrying Carmichael, she was blacklisted in the United States, and her record sales and concert bookings plummeted. Despite this, she continued to perform globally, using her platform to advocate for justice and equality. Songs from the Pata Pata album, such as ÒA Piece of Ground,Ó carried a more overt political message, reflecting the dispossession and struggles of South AfricaÕs Black population under apartheid.
The Legacy of Pata Pata and MakebaÕs 1960s and 1970s Work
The success of Pata Pata catapulted Makeba to international fame, but it also highlighted her dual role as an artist and activist. The albumÕs vibrant tracks introduced the world to South African musical traditions, while MakebaÕs personal story underscored the struggles faced by her people. Songs like ÒClick Song Number OneÓ celebrated her heritage, while ÒA Piece of GroundÓ subtly criticized colonialism and land dispossession.
Through the 1970s, Makeba remained a staunch advocate for African liberation, performing at events and rallies that supported independence movements across the continent. Her music, while joyful and celebratory, always carried the weight of her identity as a Black South African woman in exile. This dualityÑhope and resistanceÑdefined her career during these decades.
Under discussion, gentlemen and ladies, is the once-in-a-lifetime sound of Miriam Makeba. Splashy as Victoria Falls. Deep as the Indian Ocean. Hot as a Pretoria cat house. Bright as a diamond mine. Electrifying as the incandescent Makeba personality and presence.
Astronauts and armchair space travelers take note: with this album, Miss Miriam Zenzi Makeba, the darkly divine enchantress from the South African veld, has come up with a full bag of songs that will sock the daylights out of your hi-fi and forever shake from all missile set to cut loose into outer space. The blast-off is on ÒPata Pata,Ó the teasing, tangy, wildly thrilling anthem of the top female recording artist of the southern soil, still spinning its way around the planet Earth. The follow-up shot of Johannesburg, eight short years ago; jumped on a freight train for the seaport cargo Cape of Good Hope, caught a ship, and proceeded to capture the entire U.S. of A. on vinyl. Across the airwaves of radio heaven. And on the body-close intimacy of full-to-bursting concert halls.
A sound that in the three minutes and 38 seconds it takes a diamond stylus to ride the grooves of ÒPata PataÓ can transport a body half alive, bored, with the status of happiness near Newport to ecstatically dream of in one flip of the two.
For this second outing with Reprise Records (the first, ÒMiriam Makeba in ConcertÓ), Miss MakebaÕs flight is producer Jerry Ragovoy, the talented tastemaker of modern music who went back into the world-wide open cache, phenomenal, Miriam Makeba repertoire with two songs which are bound to become intercontinental standards: ÒRing Bell,Ó big, bright, and bouncy as a fresh-cut Christmas tree, and ÒWhat Is Love,Ó a blushingly baroque orchestration of Makeba, guitar, and strings.
Songs that add to and abet her fabulous fresco of tunes from Apartheidland, Swaziland, and Trogoland Ð as well as Austria, Israel, Spain, Brazil, Portugal, and beyond.
Strong support for a multifaceted repertoire that knocks down walls, bridges, barriers, and transforms a dozen different languages into a universal tongue.
Miss Miriam Makeba. A trip to the moon on bright feathered wings. The sweetest noise this side of heaven. And the most exciting space age phenomenon since Telstar.
Ð Hal Halverstadt
African World Music
Reprise Records 44 046 RS 6274
Record Format: 12" Vinyl Stereo Gramophone Record
Total Album (Cover+Record) Weight: 230 grams
1967, Made in Germany
Packaging: Standard cover with a bright and vibrant design highlighting Miriam MakebaÕs personality and style.
How can the album cover be distinguished from other versions of this album?
How does the album back cover differ from other versions?
This album does not include custom inner sleeves but features a standard paper sleeve.
This 12" LP vinyl record is presented in a standard non-gatefold cover with detailed liner notes and album information on the back cover.
Jerry Ragovoy
Not explicitly listed; production credits highlight Jerry Ragovoy's involvement.
Recorded in the United States.
Album cover designed by Ed Thrasher.
Photography details are not explicitly mentioned in this release.
Miriam Makeba - Vocals
Additional musicians not explicitly listed.
Note: The photos on this page are taken from albums in my personal collection. Slight differences in color may exist due to the use of the camera's flash. Images can be zoomed in/out ( eg pinch with your fingers on a tablet or smartphone ).
"Pata Pata Miram Makeba" Record Label Details: Reprise Records 44 046 RS 6274